Article By By S. Michael Craven
  • In Defense of Marriage – Part I

    In the wake of the California Supreme Court’s audacious decision to legitimize marriage between people of the same sex, media outlets have been dominated by discussions on the topic. Frustrated by the lack of any cogent arguments defending the Judeo-Christian conception of marriage, a friend challenged me to pen a more thorough apologetic so that the church might be better equipped to offer an articulate and rational defense of this essential institution.

  • In Defense of Marriage – Part II

    As discussed last week, the noted anthropologist, J. D. Unwin conducted what is arguably the most exhaustive examination of sexual ethics and their affect upon society. In brief, Unwin discovered that throughout history, the state of a given society was directly related to its sexual ethic. Monogamous cultures prosper and those disinclined to restrain sex to monogamous marriage remain primitive or, if once successful, they decline. Unwin also observed that legally recognized and socially reinfor

  • In Defense of Marriage – Part III

    Thus far we have established that monogamy is central to the health and prosperity of a given civilization, and that marriage has proven the only effective means for regulating monogamy. Additionally, we countered the charge that homosexual monogamy would prove equally beneficial by demonstrating that procreative acts are essential to defining marriage and that it is only marriage defined by such essentials that proves efficacious to society.

  • In Defense of Marriage – Part IV

    Marriage is designed for sex and sex is designed for marriage. Nonmarital sex ultimately harms the individual and society. Marriage, as I have already shown, is also exclusively heterosexual in that it conforms to the biological design for human sexuality and fulfills the reproductive principle. While same-sex couples may enjoy an emotional bond and engage in sexual acts, they are unable to achieve this one-flesh union because there is no biological communion such as that achieved through procre

  • In Defense of Marriage – Part V

    All right, you say, so cohabitation is a poor substitute for marriage and may even undermine those marriages preceded by cohabitation. But how does allowing persons of the same sex to marry harm the institution of marriage? As advocates of same-sex marriage (SSM) are quick to point out, “the sky hasn’t fallen” since SSM became legal in Massachusetts in 2004, apparently convinced that four short years is adequate to produce the predictable and deleterious public consequence of redefining marriage