PCUSA Report on Homosexual Ordination

( [email protected] ) May 14, 2004 09:43 AM EDT

According to the Presbyterian Layman – an independent evangelical watchgroup to the Presbyterian Church USA, the Presbyterians who seek to repeal the denomination’s clause prohibiting homosexual ordinations have also called to “nullify” the definitive guidance adopted by the Church’s General Assembly to protect the church’s Book of Orders.

In retrospect, the Layman provided the full text of a lengthy report that “spells out the theological reasons for not ordaining practicing homosexuals.” While the report supported the civil rights for homosexuals and called on the church to treat homosexual people with dignity, it advised Presbyterians to continue to uphold the standards of God’s holiness in ordaining the church’s leaders.

The following are brief excerpts from the report:

· "That unrepentant homosexual practice does not accord with the requirements for ordination set forth in Form of Government, Chapter VII, Section 3 (37.03): ... 'It is indispensable that, besides possessing the necessary gifts and abilities, natural and acquired, everyone undertaking a particular ministry should have a sense of inner persuasion, be sound in the faith, live according to godliness, have the approval of God's people and the concurring judgment of a lawful judicatory of the Church."

· "… although homosexual affectional preference is not always the result of conscious choice, it may be interpreted as part of the involuntary and often unconscious drive away from God's purposes that characterizes fallen human nature, falling short of God's intended patterns for human sexuality."

· "Human sexuality has a dynamic quality. Within the constraints of nature, nurture serves to transform both sexual identity and intersexual preference. Our sexuality is vulnerable to shaping influences from many directions."

· The "Genesis account of the creation of humankind … speaks of the precious and precarious balance of male and female life together that perpetually needs both our affirmation and God's upholding grace. Genesis offers polemic against deviations from the wise separation of humankind into man and woman. It is this separation that makes union possible."

· We conclude that homosexuality is not God's wish for humanity. This we affirm, despite the fact that some of its forms may be deeply rooted in an individual's personality structure. Some persons are exclusively homosexual in orientation. In many cases homosexuality is more a sign of the brokenness of God's world than of willful rebellion. In other cases homosexual behavior is freely chosen or learned in environments where normal development is thwarted. Even where the homosexual orientation has not been consciously sought or chosen, it is neither a gift from God nor a state nor a condition like race; it is a result of our living in a fallen world."

· Where do we find norms for authentic life, which in truth transcend the conditioning of history and culture, and the power to live by them? We dare begin no other place than with the living Word, Jesus Christ, who in risen power transcends time and space and the limitations of our values, norms, and assumptions to confront, judge, and redeem us."

· Homosexual persons who will strive toward God's revealed will in this area of their lives and make use of all the resources of grace, can receive God's power to transform their desires or arrest their active expression."

· "… the New Testament declares that all homosexual practice is incompatible with Christian faith and life. No Scriptures speak of homosexuality as granted by God. No Scriptures permit or condone any of the forms of homosexuality. In Matthew 19:1-12, Jesus reaffirms God's intention for sexual intercourse, enduring marriage between husband and wife, and affirms godly celibacy for those not entering the marriage covenant."

· "Behavior that is pleasing to God cannot simply be defined as that which pleases others or expresses our own strong needs and identity; it must flow out of faithful and loving obedience to God."

· "The church that destroys the balance between Word and Spirit, so carefully constructed by the Reformers to insure that we follow none other than Jesus Christ who is the Word, will soon lose its Christian substance and become indistinguishable from the world. We have been charged to seek 'new light from God's Word,' not 'new light' contrary to God's Word."

· Persons who manifest homosexual behavior must be treated with the profound respect and pastoral tenderness due all people of God. There can be no place within the Christian faith for the response to homosexual persons of mingled contempt, hatred, and fear that is called homophobia.

· "There is room in the church for all who give honest affirmation to the vows required for membership in the church. Homosexual persons who sincerely affirm 'Jesus Christ is my lord and Savior' and 'I intend to be his disciple, to obey his word, and to show his love' should not be excluded from membership.

· "For the church to ordain a self-affirming, practicing homosexual person to ministry would be to act in contradiction to its charter and calling in Scripture, setting in motion both within the church and society serious contradictions to the will of Christ."

· "The repentant homosexual person who finds the power of Christ redirecting his or her sexual desires toward a married heterosexual commitment, or finds God's power to control his or her desires and to adopt a celibate lifestyle, can certainly be ordained, all other qualifications being met. Indeed, such candidates must be welcomed and be free to share their full identity."

· "On the basis of our understanding that the practice of homosexuality is sin, we are concerned that homosexual believers and the observing world should not be left in doubt about the church's mind on this issue during any further period of study."